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O ye who believe! Allah shall surely prove you with aught of the chases which your hands and your lances may reach, in order that Allah may know whosoever feareth Him unseen; so whosoever shall trespass thereafter, for him is a torment afflictive. (94) O ye who believe! slay not chase while ye are in a state of sanctity; and whosoever of you slayeth it wittingly, his compensation is the like of that which he hath slain, in domestic flocks, which two equitable persons among you shall judge: an offering brought to the Ka'ba; or as an expiation the feeding of the needy, or the equivalent thereof in fasts, that he may taste the grievousness of his deed. Allah hath pardoned that which is past, but whosoever returneth, Allah shall take retribution from him; verily Allah is Mighty, Lord of Retribution (95) Permitted to you is the game of the sea and the food of it, as a provision for you and for the journeyers; but forbidden to you is the game of the land, so long as you remain in pilgrim sanctity; and fear God, unto whom you shall be mustered. (96) ۞ Allah has appointed the Ka'bah, the Sacred House, as a means of support for (the collective life of) men, and has caused the holy month (of Pilgrimage), and the animals of sacrificial of-fering and their distinguishing collars to assist therein. This is so that you may know that Allah is aware of all that is in the heavens and all that is in the earth; and that Allah has knowledge of everything. (97) Know that Allah is Stern in retribution, and that Allah is the Forgiver and the Most Merciful. (98) The Messenger is bound only to deliver the message, whereafter Allah knows well all that you disclose and all that you conceal. (99) Say: The bad and the good are not equal, though the abundance of the bad may please you; so be careful of (your duty to) Allah, O men of understanding, that you may be successful. (100)
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1/4 Hizb 13
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