۞
1/4 Hizb 12
Random Page | Entirely Random
عشوائية تماما
O you who believe! be careful of (your duty to) Allah and seek means of nearness to Him and strive hard in His way that you may be successful. (35) Indeed if the disbelievers owned all that is in the earth and a similar one in addition to it, and they offered it as a ransom to save themselves from the punishment of the Day of Resurrection, it would not be accepted from them; and for them is a painful punishment. (36) They will wish to get out of the Fire, but they shall not, theirs shall be a lasting punishment. (37) NOW AS FOR the man who steals and the woman who steals, cut off the hand of either of them in requital for what they have wrought, as a deterrent ordained by God: for God is almighty, wise. (38) But whosoever repents after his crime and does righteous good deeds (by obeying Allah), then verily, Allah will pardon him (accept his repentance). Verily, Allah is Oft-Forgiving, Most Merciful. (39) Do you not know that to Allah belongs the dominion of the heavens and the earth? He punishes whom He wills and forgives whom He wills, and Allah is over all things competent. (40) ۞ O Messenger, let them not grieve you who hasten into disbelief of those who say, "We believe" with their mouths, but their hearts believe not, and from among the Jews. [They are] avid listeners to falsehood, listening to another people who have not come to you. They distort words beyond their [proper] usages, saying "If you are given this, take it; but if you are not given it, then beware." But he for whom Allah intends fitnah - never will you possess [power to do] for him a thing against Allah. Those are the ones for whom Allah does not intend to purify their hearts. For them in this world is disgrace, and for them in the Hereafter is a great punishment. (41) They deliberately listen to lies (for deceitful purposes) and live on usury. If they come to you (seeking your judgment to settle their differences), you may settle their disputes or keep aloof from them. Should you choose not to bother with them, it will not harm you in the least. If you decide to issue your decree, decide their case with justice. God loves those who are just. (42) Yet how will they appoint you a judge when they have the Torah with them, wherein there is Allah's judgement - and still they turn away from it? The fact is, they are not believers. (43)
۞
1/4 Hizb 12
Random Page | Entirely Random
عشوائية تماما