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Hast thou not turned Thy vision to those who declare that they believe in the revelations that have come to thee and to those before thee? Their (real) wish is to resort together for judgment (in their disputes) to the Evil One, though they were ordered to reject him. But Satan's wish is to lead them astray far away (from the right). (60) And when it is said to them, 'Come now to what God has sent down, and the Messenger,' then thou seest the hypocrites barring the way to thee. (61) How shall it be, when they are visited by an affliction for what their own hands have forwarded, then they come to thee swearing by God, 'We sought only kindness and conciliation'? (62) But God knows all that is in their hearts; so ignore what they say, admonish them and speak to them in such terms as will address their minds. (63) We sent not ever any Messenger, but that he should he obeyed, by the leave of God. If; when they wronged themselves, they had come to thee, and prayed forgiveness of God, and the Messenger had prayed forgiveness for them, they would have found God turns, All-compassionate. (64) But no! by your Lord! they do not believe (in reality) until they make you a judge of that which has become a matter of disagreement among them, and then do not find any straitness in their hearts as to what you have decided and submit with entire submission. (65) And if We had ordered them (saying), "Kill yourselves (i.e. the innnocent ones kill the guilty ones) or leave your homes," very few of them would have done it; but if they had done what they were told, it would have been better for them, and would have strengthened their (Faith); (66) and then We would surely have given them from Our Own, a great wage, (67) and guide them to a straight way. (68) And whoever obeys Allah and His Noble Messenger, will be with those upon whom Allah has bestowed grace that is, the Prophets and the truthful and the martyrs and the virtuous; and what excellent companions they are! (69) That is the bounty from Allah, and sufficient is Allah as Knower. (70)
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