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1/2 Hizb 56
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Divorce (Al-Talaaq)
12 verses, revealed in Medina after The Human (Al-Insan) before Proof (Al-Bayyinah)
In the name of Allah, most benevolent, ever-merciful
۞ O Prophet! When ye (men) put away women, put them away for their (legal) period and reckon the period, and keep your duty to Allah, your Lord. Expel them not from their houses nor let them go forth unless they commit open immorality. Such are the limits (imposed by) Allah; and whoso transgresseth Allah's limits, he verily wrongeth his soul. Thou knowest not: it may be that Allah will afterward bring some new thing to pass. (1) When they have reached their appointed time, then either keep them lawfully or let them go honourably; but have two witnesses from among you, and give truthful evidence for (being acceptable to) God. This is to warn him who believes in God and the Last Day. God will furnish a way out for him who fears Him, (2) And He provideth for him from whence he reckoneth not upon. And whosoever putteth his trust in Allah He will suffice him. Verily Allah is sure to attain His purpose, and Allah hath appointed unto everything a measure. (3) If you have any doubt whether your wives have reached the stage of menopause, the waiting period will be three months. This will also be the same for those who do not experience menstruation. The end of the waiting period for a pregnant woman is the delivery. God will make the affairs of one who fears Him easy. (4) This is the command of God which He has revealed to you. God will expiate the evil deeds of those who fear Him and will increase their rewards. (5) Let the women [who are undergoing a waiting period] live in the same manner as you live yourselves, in accordance with your means; and do not harass them in order to make their lives difficult. If they are pregnant, maintain them until they give birth; if they suckle your infants, pay them for it; discuss things among yourselves in all decency -- if you cannot bear with each other, let another woman suckle for you -- (6) Let the man of means spend according to his means, and he whose means are limited, should spend of what God has given him. God does not burden a soul beyond what He has given him. God will bring ease after hardship. (7)
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1/2 Hizb 56
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