۞
1/2 Hizb 56
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Divorce (Al-Talaaq)
12 verses, revealed in Medina after The Human (Al-Insan) before Proof (Al-Bayyinah)
In the Name of Allah, the Beneficent, the Merciful
۞ O PROPHET! When you [intend to divorce women, divorce them with a view to the waiting period appointed for them, and reckon the period [carefully,] and be conscious of God, your Sustainer. Do not expel them from their homes; and neither shall they [be made to] leave unless they become openly guilty of immoral conduct. These, then, are the bounds set by God - and he who transgresses the bounds set by God does indeed sin against himself: [for, O man, although] thou knowest it not, after that [first breach] God may well cause something new to come about. (1) Then when they have attained their term, either retain them reputably, or part from them reputably, and take as witnesses two just men from among you, and set up your testimony for Allah. Thus is exhorted he who believeth in Allah and the Last Day. And whosoever feareth Allah, He maketh for him an outlet. (2) And give him sustenance from whence he thinks not; and whoever trusts in Allah, He is sufficient for him; surely Allah attains His purpose; Allah indeed has appointed a measure for everything. (3) In the case of those of your wives who have passed the age of menstruation, if you have any doubt, know that their waiting period is three months; and that will apply likewise to those who have not yet menstruated; the waiting period of those who are pregnant will be until they deliver their burden [give birth]. God makes things easy for those who are mindful of Him. (4) That is the commandment of Allah which He hath sent down unto you. And whosoever feareth Allah, He will expiate his misdeeds from him, and will magnify for him his hire. (5) Let the women live (in 'iddat) in the same style as ye live, according to your means: Annoy them not, so as to restrict them. And if they carry (life in their wombs), then spend (your substance) on them until they deliver their burden: and if they suckle your (offspring), give them their recompense: and take mutual counsel together, according to what is just and reasonable. And if ye find yourselves in difficulties, let another woman suckle (the child) on the (father's) behalf. (6) Let the well-to-do people spend abundantly (for the mother and the child) and let the poor spend from what God has given them. God does not impose on any soul that which he cannot afford. God will bring about ease after hardship. (7)
۞
1/2 Hizb 56
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