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Hizb 49
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We certainly gave Moses the Book aforetime: but disputes arose therein. Had it not been for a Word that went forth before from thy Lord, (their differences) would have been settled between them: but they remained in suspicious disquieting doubt thereon. 45 Whoever does good deeds, so it is for his own good, and whoever commits evil, so it is for his own harm; and your Lord does not at all oppress the bondmen. 46 ۞ He alone has knowledge of the Hour (of change): No fruit comes Out of its spathe, no female conceives or gives birth, but He has knowledge of it. The day He will call them (and ask): "Where are the compeers (you ascribed to Me)?" They will answer: "We profess to You not one of us can vouch for them." 47 And so, all that they were wont to invoke aforetime will have forsaken them; and they shall know for certain that there is no escape for them. 48 Man does not weary of seeking goodness; and if some misfortune reaches him, he loses hope, gets disappointed. 49 And verily, if We cause him to taste mercy after some hurt that hath touched him, he will say: This is my own; and I deem not that the Hour will ever rise, and if I am brought back to my Lord, I surely shall be better off with Him - But We verily shall tell those who disbelieve (all) that they did, and We verily shall make them taste hard punishment. 50 And when We show favour to man, he withdraws and turns away, but when evil touches him, then he has recourse to long supplications. 51 Say: "Tell me, if it (the Quran) is from Allah, and you disbelieve in it, who is more astray than one who is in opposition far away (from Allah's Right Path and His obedience). 52 We shall show them Our signs in the universe and within themselves, until it becomes clear to them that this is the Truth. Is it not enough that your Lord is the witness of all things? 53 Are they not in doubt touching the encounter with their Lord? Does He not encompass everything? 54
Allah Almighty has spoken the truth.
End of Surah: Elucidated (Fussilat). Sent down in Mecca after Forgiver (Ghaafer) before Consultation (Al-Shooraa)
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Hizb 49
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