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Hizb 49
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And We verily gave Moses the Scripture, but there hath been dispute concerning it; and but for a Word that had already gone forth from thy Lord, it would ere now have been judged between them; but lo! they are in hopeless doubt concerning it. (45) Whoever does good deeds, so it is for his own good, and whoever commits evil, so it is for his own harm; and your Lord does not at all oppress the bondmen. (46) ۞ To him [alone] is attributed knowledge of the Hour. And fruits emerge not from their coverings nor does a female conceive or give birth except with His knowledge. And the Day He will call to them, "Where are My 'partners'?" they will say, "We announce to You that there is [no longer] among us any witness [to that]." (47) And those they used to worship will leave them in the lurch, and they will realise there is no escape for them. (48) Mankind never wearies of supplicating for goodness, but when evil befalls him he is downcast and (grows) desperate. (49) And, surely, if We cause him to taste mercy from Us after affliction hath touched him, he is sure to say: this is my own, and I deem not that the Hour will ever arise, and were I to be brought back to my Lord, verily there will be for me, with Him, an excellent condition. But We shall surely declare unto those who disbelieve that which they have worked, and We shall surely make them taste a torment rough. (50) When We favor a human, he swerves away and withdraws aside, but when evil befalls him he is full of unending prayer. (51) Say: 'What think you? If it is from God, then you disbelieve in it, who is further astray than he who is in wide schism?' (52) We shall show them Our signs in the horizons and in themselves, till it is clear to them that it is the truth. Suffices it not as to thy Lord, that He is witness over everything? (53) Lo! they are in doubt concerning the meeting with their Lord: Lo! He is of everything the Encompasser! (54)
Allah the Almighty always says the truth.
End of Surah: Elucidated (Fussilat). Sent down in Mecca after Forgiver (Ghaafer) before Consultation (Al-Shooraa)
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Hizb 49
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