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Hizb 49
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We had given the Book to Moses about which people greatly disagreed. Had the word of your Lord not been decreed, He would have certainly settled their differences (there and then). They were greatly suspicious and doubtful about the Book of Moses. (45) Whoever does good deeds, so it is for his own good, and whoever commits evil, so it is for his own harm; and your Lord does not at all oppress the bondmen. (46) ۞ Unto Him is referred (all) knowledge of the Hour. And no fruits burst forth from their sheaths, and no female carrieth or bringeth forth but with His knowledge. And on the day when He calleth unto them: Where are now My partners? they will say: We confess unto Thee, not one of us is a witness (for them). (47) And lost from them will be those they were invoking before, and they will be certain that they have no place of escape. (48) The human being never tires of asking for good, but if he is afflicted by hardship, he despairs and gives up all hope. (49) And if We give him a taste of mercy from Us after his affliction has befallen him, he is sure to say: 'This is my own. I do not think the Hour will ever come. And even if I am returned to my Lord, with Him there is for me the finest reward (Paradise)' Then, We shall tell the unbelievers what they did and let them taste a harsh punishment. (50) When We bestow Our favour upon man, he turns away and waxes proud; but when a misfortune touches him, he is full of supplication. (51) Say, "Have you considered: if the Qur'an is from Allah and you disbelieved in it, who would be more astray than one who is in extreme dissension?" (52) Soon will We show them our Signs in the (furthest) regions (of the earth), and in their own souls, until it becomes manifest to them that this is the Truth. Is it not enough that thy Lord doth witness all things? (53) In truth they are in doubt that they will ever face their Lord. Do they not know that He surrounds all things? (54)
Allah the Almighty always says the truth.
End of Surah: Elucidated (Fussilat). Sent down in Mecca after Forgiver (Ghaafer) before Consultation (Al-Shooraa)
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Hizb 49
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