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Hizb 49
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We gave Moses the Book, but differences were created concerning it: and had it not been for a word that had already gone forth from your Lord, the matter would have been decided between them; and certainly they are in grave doubt about it. (45) Whoever acts righteously does so for his own good and whoever commits evil does so against his soul. Your Lord is not unjust to His servants. (46) ۞ To Him is referred the knowledge of the hour, and there come not forth any of the fruits from their coverings, nor does a female bear, nor does she give birth, but with His knowledge; and on the day when He shall call out to them, Where are (those whom you called) My associates? They shall say: We declare to Thee, none of us is a witness. (47) The (deities) they used to invoke aforetime will leave them in the lurch, and they will perceive that they have no way of escape. (48) Man wearies not of praying for good; but when evil visits him, then he is cast down and desperate. (49) If We give him a taste of Our favour after some distress he has known, he says: "It was my due. I cannot imagine the Hour will come. And even if I go back to my Lord, there will surely still be the best for me with Him." We shall tell those who do not believe what they used to do, and inflict on them a heavy punishment. (50) And when We shew favour unto man, he turneth aside and withdraweth on his side, and when evil toucheth him, then he is full of prolonged prayer. (51) Say: "Tell me, if it (the Quran) is from Allah, and you disbelieve in it, who is more astray than one who is in opposition far away (from Allah's Right Path and His obedience). (52) We will show them Our signs in all the horizons and in themselves, until it is clear to them that it is the truth. Is it not sufficient that your Lord is witness over everything' (53) Are they not in doubt touching the encounter with their Lord? Does He not encompass everything? (54)
True are the words of Allah the Almighty.
End of Surah: Elucidated (Fussilat). Sent down in Mecca after Forgiver (Ghaafer) before Consultation (Al-Shooraa)
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Hizb 49
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