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Hizb 49
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We had given the Book to Moses about which people greatly disagreed. Had the word of your Lord not been decreed, He would have certainly settled their differences (there and then). They were greatly suspicious and doubtful about the Book of Moses. (45) WHOEVER does what is just and right, does so for his own good; and whoever does evil, does so to his own hurt: and never does God do the least wrong to His creatures. (46) ۞ Unto Him is remitted the knowledge of the Hour. And not a fruit cometh forth from the knops thereof; neither doth a female bear or bring forth but with His knowledge. And on the Day whereon He will call unto them: where are my associates? they will say: we protest unto Thee, none of us is a witness thereof. (47) Then all those deities whom they once used to call upon shall vanish and they will come to know for sure that there is no escape for them. (48) Man never tires of praying for good; but if evil assails him he begins to despair. (49) When We grant him mercy after his suffering, he (boldly) says, "This is what I deserved. I do not think that there will ever be a Day of Judgment. Even if I will be returned to my Lord, I shall still deserve to receive better rewards from Him." We shall certainly tell the unbelievers about their deeds and cause them to suffer a severe punishment. (50) And when We shew favour unto man, he turneth aside and withdraweth on his side, and when evil toucheth him, then he is full of prolonged prayer. (51) Say: "See ye if the (Revelation) is (really) from Allah, and yet do ye reject it? Who is more astray than one who is in a schism far (from any purpose)?" (52) We shall show them Our signs in the horizons and in themselves, till it is clear to them that it is the truth. Suffices it not as to thy Lord, that He is witness over everything? (53) Unquestionably, they are in doubt about the meeting with their Lord. Unquestionably He is, of all things, encompassing. (54)
True are the words of God the Almighty.
End of Surah: Elucidated (Fussilat). Sent down in Mecca after Forgiver (Ghaafer) before Consultation (Al-Shooraa)
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Hizb 49
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عشوائية تماما