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Hizb 49
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We had given the Book to Moses about which people greatly disagreed. Had the word of your Lord not been decreed, He would have certainly settled their differences (there and then). They were greatly suspicious and doubtful about the Book of Moses. (45) Whoever does righteousness - it is for his [own] soul; and whoever does evil [does so] against it. And your Lord is not ever unjust to [His] servants. (46) ۞ To Him is referred the Knowledge of the Hour (of Judgment: He knows all): No date-fruit comes out of its sheath, nor does a female conceive (within her womb) nor bring forth the Day that (Allah) will propound to them the (question), "Where are the partners (ye attributed to Me?" They will say, "We do assure thee not one of us can bear witness!" (47) And those they used to worship will leave them in the lurch, and they will realise there is no escape for them. (48) Man wearies not of praying for good; but when evil visits him, then he is cast down and desperate. (49) And, surely, if We cause him to taste mercy from Us after affliction hath touched him, he is sure to say: this is my own, and I deem not that the Hour will ever arise, and were I to be brought back to my Lord, verily there will be for me, with Him, an excellent condition. But We shall surely declare unto those who disbelieve that which they have worked, and We shall surely make them taste a torment rough. (50) When We show favour unto man, he withdraweth and turneth aside, but when ill toucheth him then he aboundeth in prayer. (51) Say: Tell me if it is from Allah; then you disbelieve in it, who is in greater error than he who is in a prolonged opposition? (52) We shall show them Our signs in the horizons and in themselves, till it is clear to them that it is the truth. Suffices it not as to thy Lord, that He is witness over everything? (53) Are they not in doubt touching the encounter with their Lord? Does He not encompass everything? (54)
Allah Almighty has spoken the truth.
End of Surah: Elucidated (Fussilat). Sent down in Mecca after Forgiver (Ghaafer) before Consultation (Al-Shooraa)
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Hizb 49
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