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Hizb 49
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And We indeed gave the Book to Moosa, so a dispute was created regarding it; and were it not for a Word that had already gone forth from your Lord, the judgement would have been immediately passed upon them; and indeed they are in an intriguing doubt regarding it. (45) WHOEVER does what is just and right, does so for his own good; and whoever does evil, does so to his own hurt: and never does God do the least wrong to His creatures. (46) ۞ The knowledge of the Last Day is directed towards Him; and no fruit comes out from its cover, and nor does any female conceive or give birth, but with His knowledge; and on the day when He will call out to them, “Where are My partners?” They will say, “We have told you that none among us can testify.” (47) And there will fail them those whom they had been calling upon aforetime, and they will perceive that there is for them no shelter. (48) Man does not weary of asking for good (things), but if ill touches him, he gives up all hope (and) is lost in despair. (49) And if We give him a taste of mercy from Us after his affliction has befallen him, he is sure to say: 'This is my own. I do not think the Hour will ever come. And even if I am returned to my Lord, with Him there is for me the finest reward (Paradise)' Then, We shall tell the unbelievers what they did and let them taste a harsh punishment. (50) When We grant a blessing to a man, he turns away and draws aside, but when any evil touches him, he is full of endless prayers! (51) Say: 'What think you? If it is from God, then you disbelieve in it, who is further astray than he who is in wide schism?' (52) Soon will We show them our Signs in the (furthest) regions (of the earth), and in their own souls, until it becomes manifest to them that this is the Truth. Is it not enough that thy Lord doth witness all things? (53) Now surely they are in doubt as to the meeting of their Lord; now surely He encompasses all things. (54)
God Almighty has spoken the truth.
End of Surah: Elucidated (Fussilat). Sent down in Mecca after Forgiver (Ghaafer) before Consultation (Al-Shooraa)
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Hizb 49
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