۞
Hizb 49
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And indeed We gave Musa (Moses) the Scripture, but dispute arose therein. And had it not been for a Word that went forth before from your Lord, (the torment would have overtaken them) and the matter would have been settled between them. But truly, they are in grave doubt thereto (i.e. about the Quran). [Tafsir Al-Qurtubi, Vol. 15, Page 370] (45) Whoever acts righteously does so for his own good and whoever commits evil does so against his soul. Your Lord is not unjust to His servants. (46) ۞ To Him is referred the Knowledge of the Hour (of Judgment: He knows all): No date-fruit comes out of its sheath, nor does a female conceive (within her womb) nor bring forth the Day that (Allah) will propound to them the (question), "Where are the partners (ye attributed to Me?" They will say, "We do assure thee not one of us can bear witness!" (47) The (deities) they used to invoke aforetime will leave them in the lurch, and they will perceive that they have no way of escape. (48) Mankind never wearies of supplicating for goodness, but when evil befalls him he is downcast and (grows) desperate. (49) And, surely, if We cause him to taste mercy from Us after affliction hath touched him, he is sure to say: this is my own, and I deem not that the Hour will ever arise, and were I to be brought back to my Lord, verily there will be for me, with Him, an excellent condition. But We shall surely declare unto those who disbelieve that which they have worked, and We shall surely make them taste a torment rough. (50) When We bestow favours on man, he turns away, and gets himself remote on his side (instead of coming to Us); and when evil seizes him, (he comes) full of prolonged prayer! (51) Say: 'Think, if this (Koran) is indeed from Allah, and you disbelieve in it, who is further astray than he who is in a wide schism' (52) In time We shall make them fully understand Our messages [through what they perceive] in the utmost horizons [of the universe] and within themselves, so that it will become clear unto them that this [revelation] is indeed the truth. [Still,] is it not enough [for them to know] that thy Sustainer is witness unto everything? (53) They are certainly doubtful about their meeting with their Lord. God indeed encompasses all things. (54)
God Almighty has spoken the truth.
End of Surah: Elucidated (Fussilat). Sent down in Mecca after Forgiver (Ghaafer) before Consultation (Al-Shooraa)
۞
Hizb 49
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