۞
Hizb 49
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And in the past We gave Moses the Book and yet it became an object of dispute. If your Lord's decree had not gone forth before, a decisive judgement would have been made among them, once and for all. Surely they are in a disquieting doubt about it. (45) Whosoever does righteous good deed it is for (the benefit of) his ownself, and whosoever does evil, it is against his ownself, and your Lord is not at all unjust to (His) slaves. (46) ۞ To Him is referred the knowledge of the Hour. Not a fruit comes forth from its sheath, no female bears or brings forth, save with His knowledge. Upon the day when He shall call to them, 'Where now are My associates?' they shall say, 'We proclaim to Thee, there is not a witness among us. (47) And lost from them will be those they were invoking before, and they will be certain that they have no place of escape. (48) Man wearies not of praying for good, but when evil visits him, he despairs and gives up all hope. (49) And if We make him taste mercy from Us after distress that has touched him, he would most certainly say: This is of me, and I do not think the hour will come to pass, and if I am sent back to my Lord, I shall have with Him sure good; but We will most certainly inform those who disbelieved of what they did, and We will most certainly make them taste of hard chastisement. (50) And when We favour man, he turns away and goes back afar; and when some hardship reaches him, he comes with a vast prayer! (51) Say: "Tell me, if it (the Quran) is from Allah, and you disbelieve in it, who is more astray than one who is in opposition far away (from Allah's Right Path and His obedience). (52) We shall show them Our portents on the horizons and within themselves until it will be manifest unto them that it is the Truth. Doth not thy Lord suffice, since He is Witness over all things? (53) Oh, verily, they are in doubt as to whether they will meet their Sustainer [on Judgment Day]! Oh, verily, He encompasses everything! (54)
Allah Almighty has spoken the truth.
End of Surah: Elucidated (Fussilat). Sent down in Mecca after Forgiver (Ghaafer) before Consultation (Al-Shooraa)
۞
Hizb 49
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