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But [let them always remember that] if We lengthen a human being's days, We also cause him to decline in his powers [when he grows old]: will they not, then, use their reason? (68) And We have not taught him (Prophet Mohammed- peace and blessings be upon him) to recite poetry, nor does it befit him; it is nothing but an advice and the bright Qur’an. (69) that he may warn the living, and so that Judgement may be passed against the unbelievers. (70) Have they not seen how We have created for them of Our handiwork the cattle, so that they are their owners, (71) We have made the cattle subservient to them so they ride and consume them. (72) And for them in the animals are numerous different benefits and drinks; so will they not be grateful? (73) And they have appointed Gods other than Allah, that perhaps they may be helped! (74) They will not be able to help them and will be brought (to Us) as their levied troops. (75) So let not their speech, then, grieve you (O Muhammad SAW). Verily, We know what they conceal and what they reveal. (76) IS MAN, then, not aware that it is We who create him out of a [mere] drop of sperm - whereupon, lo! he shows himself endowed with the power to think and to argue? (77) And he has struck for Us a similitude and forgotten his creation; he says, 'Who shall quicken the bones when they are decayed?' (78) Say, "He who brought them into being in the first instance will give them life again: He has knowledge of every type of creation: (79) “The One Who has created for you fire from the green tree, so you kindle from it.” (80) Is He who created the heavens and earth not able to create others like these people? Of course He is! He is indeed the Supreme Creator, the All Knowing: (81) But His command, when He intendeth a thing, is only that He saith unto it: Be! and it is. (82) Therefore Purity is to Him in Whose Hand* is the control over all things and it is towards Him that you will be returned. (Used as a metaphor to mean Power). (83)
Almighty God's Truth.
End of Surah: Y S (Yaa Seen). Sent down in Mecca after Jinns (Al-Jinn) before The Statute Book (Al-Furqaan)
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