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1/4 Hizb 34
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There are among the people such who worship Allah and (yet stand) on the very edge. When goodness comes to him, he is content, but if a trial befalls him he falls upon his face, he loses this world and the Everlasting Life; that is indeed a clear loss. 11 They worship things instead of God which can neither harm them nor benefit them. This is indeed to stray far away from the right path. 12 They worship one from whom harm is expected more than the benefit; indeed what an evil master and indeed what an evil friend! 13 Indeed, Allah will admit those who believe and do righteous deeds to gardens beneath which rivers flow. Indeed, Allah does what He intends. 14 If any think that Allah will not help him (His Messenger) in this world and the Hereafter, let him stretch out a rope to the ceiling and cut (himself) off: then let him see whether his plan will remove that which enrages (him)! 15 Even so We have sent it down as signs, clear signs, and for that God guides whom He desires. 16 Indeed the Muslims, and the Jews, and the Sabeans, and the Christians and the fire worshippers and the polytheists indeed Allah will decide between all of them on the Day of Resurrection; indeed Allah witnesses all things. 17 Beholdest thou not that Allah unto Him adore whosoever is in the heavens and on the earth, and the sun, and the moon, and the mountains, and the trees and the beasts, and many of mankind! And many are there on whom due is the torment. And whomsoever Allah despiseth, none can honour; verily Allah doth whatsoever He willeth. ۩ 18 ۞ These twain are opponents who contended respecting their Lord; then as for those who disbelieved, cut out for them shall be raiments of fire: poured out over their head shall be hot water. 19 Which will dissolve everything within their bellies, and their skins. 20 And for [striking] them are maces of iron. 21 and every time they try in their anguish to come out of it, they shall be returned thereto and [be told]: "Taste suffering through fire [to the full]!" 22
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1/4 Hizb 34
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Prostration
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