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And man saith: When I am dead, shall I forsooth be brought forth alive? (66) Will the human not remember that We created him before when he was not a thing? (67) So by your Lord, surely, We shall gather them together, and (also) the Shayatin (devils) (with them), then We shall bring them round Hell on their knees. (68) Then shall We certainly drag out from every sect all those who were worst in obstinate rebellion against (Allah) Most Gracious. (69) We surely know best those most deserving of the fires of hell, (70) Not one of you there is, but he shall go down to it; that for thy Lord is a thing decreed, determined. (71) And once again: We shall save [from hell] those who have been conscious of Us; but We shall leave in it the evildoers, on their knees. (72) And when Our clear verses are recited to them, the disbelievers say to the Muslims, “Which group has a better home, and a better alliance?” (73) And how many a generation have We destroyed before these, who were goodlier in goods and outward appearance? (74) Say: "If any men go astray, (Allah) Most Gracious extends (the rope) to them, until, when they see the warning of Allah (being fulfilled) - either in punishment or in (the approach of) the Hour,- they will at length realise who is worst in position, and (who) weakest in forces! (75) God increases His guidance to those who follow guidance; and lasting good works are better in the sight of your Lord and are most rewarding. (76) Have you, then, seen him who disbelieves in Our communications and says: I shall certainly be given wealth and children? (77) Has he penetrated to the Unseen, or has he taken a contract with (Allah) Most Gracious? (78) No, indeed! We shall assuredly write down all that he says, and We shall prolong for him the chastisement; (79) And We will inherit him [in] what he mentions, and he will come to Us alone. (80) And they have taken gods beside Allah that they might be unto them a glory. (81) No! Those "gods" will deny their worship of them and will be against them opponents [on the Day of Judgement]. (82)
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