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Hizb 31
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So they both set out; until when they had boarded the boat, the chosen bondman ruptured the boat; said Moosa, “Did you make a hole in the boat in order to drown its passengers? You have indeed done an evil thing.” (71) He said, "Did I not tell you that you would not be able to remain patient with me?" (72) [Musa (Moses)] said: "Call me not to account for what I forgot, and be not hard upon me for my affair (with you)." (73) Then the two went forth until they met a lad whom he slew, whereupon Moses exclaimed: "What! Have you slain an innocent person without his having slain anyone? Surely you have done a horrible thing." (74) ۞ He said: "Did I not tell you you will not be able to bear with me?" (75) He (Moses) said: 'If I question you again do not let me be your companion; you already have enough excuse' (76) Then the twain journeyed until when they came unto the people of a city, they begged food from the people thereof, but they refused to entertain the twain. Then they found therein a wall, about to fall down, and he set it upright. Musa said: hadst thou willed, thou mightest have taken therefor a hire. (77) Said he, 'This is the parting between me and thee. Now I will tell thee the interpretation of that thou couldst not bear patiently. (78) As for the ship, it belonged to poor people working at sea. So I intended to cause defect in it as there was after them a king who seized every [good] ship by force. (79) "As for the youth, his parents were people of Faith, and we feared that he would grieve them by obstinate rebellion and ingratitude (to Allah and man). (80) so we desired that their Lord should give to them in exchange one better than he in purity, and nearer in tenderness. (81) "And as for the wall, it belonged to two orphan boys in the town; and there was under it a treasure belonging to them; and their father was a righteous man, and your Lord intended that they should attain their age of full strength and take out their treasure as a mercy from your Lord. And I did it not of my own accord. That is the interpretation of those (things) over which you could not hold patience." (82)
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Hizb 31
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