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Hizb 4
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The pilgrimage is (in) the well-known months, and whoever is minded to perform the pilgrimage therein (let him remember that) there is (to be) no lewdness nor abuse nor angry conversation on the pilgrimage. And whatsoever good ye do Allah knoweth it. So make provision for yourselves (Hereafter); for the best provision is to ward off evil. Therefore keep your duty unto Me, O men of understanding. (197) [However,] you will be committing no sin if [during the pilgrimage] you seek to obtain any bounty from your Sustainer. And when you surge downward in multitudes from 'Arafat, remember God at the holy place, and remember Him as the One who guided you after you had indeed been lost on your way; (198) Then press on from where the pilgrims stream forth and ask God's forgiveness. God is ever forgiving and most merciful. (199) When you have finished the rites and ceremonies, remember God as you do your fathers, in fact with a greater devotion. There are some who say: "Give us, O Lord, in the world;" but they will forego their share in the life to come. (200) Then there are others who say, "Our Lord, give us what is good in this world and also what is good in the Hereafter and save us from the torment of Fire." (201) They are those who will surely have their share of whatsoever they have earned; for God is swift at the reckoning. (202) ۞ And remember Allah during the appointed Days. But whosoever hastens to leave in two days, there is no sin on him and whosoever stays on, there is no sin on him, if his aim is to do good and obey Allah (fear Him), and know that you will surely be gathered unto Him. (203) And of mankind there is he whoso conversation on the life of this world pleaseth thee (Muhammad), and he calleth Allah to witness as to that which is in his heart; yet he is the most rigid of opponents. (204) For when his back is turned he goes about spreading disorder in the land, destroying fields and flocks; but God does not love disorder. (205) When he is told, "Have fear of God," he is seized by pride which drives him to wrongdoing. Hell shall be enough for him. A dreadful resting place. (206) And of mankind is he who selleth his life even, seeking the pleasure of Allah; and Allah is Tender unto His bondmen (207) O believers, enter the peace, all of you, and follow not the steps of Satan; he is a manifest foe to you. (208) Wherefore if ye slip after that which hath come unto you of the evidence then - know that Allah is Mighty, Wise. (209) Are these people waiting, perchance, for God to reveal Himself unto them in the shadows of the clouds, together with the angels - although [by then] all will have been decided, and unto God all things will have been brought back? (210)
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Hizb 4
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