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If they belie you, say: 'I have my work, you have your work. You are quit of what I do, and I am quit of what you do' (41) And of them are some who listen unto thee. But canst thou make the deaf to hear even though they apprehend not? (42) And of them is he who looketh toward thee. But canst thou guide the blind even though they see not? (43) Surely Allah does not wrong men; they rather wrong themselves. (44) (But today they are oblivious of everything except enjoyment of worldly life.) And on the Day when He will muster all men together, they will feel as though they had been in the world no more than an hour of the day to get acquainted with one another. (It will then become evident that) those who called the lie to meeting with Allah were utter losers and were not rightly-directed. underlies this sharp remark is the faint hope that perhaps such people would be shaken out of their slumber. (45) Whether We show you (in your lifetime, O Muhammad SAW) some of what We promise them (the torment), - or We cause you to die, - still unto Us is their return, and moreover Allah is Witness over what they used to do. (46) For every people there is an apostle; and when their apostle is come the matter is decided between them equitably, and no one is wronged. (47) They ask: 'If what you say is true, when will this promise come' (48) Say: I do not control for myself any harm, or any benefit except what Allah pleases; every nation has a term; when their term comes, they shall not then remain behind for an hour, nor can they go before (their time). (49) Say: "Have you ever considered [how you would feel] if His chastisement were to befall you by night or by day? What could there be in that prospect that people lost in sin should wish to hasten? (50) Will you, then, believe in it [only] after it has come to pass - [on the Day when you will be asked, 'Do you believe in it] now, after having [contemptuously] called for its speedy advent?' (51) Then it will be said to the evildoers: 'Taste the chastisement of eternity! Are you recompensed for aught but that you have been earning?' (52) They ask you if what you say is true? Tell them: 'Yes, by my Lord, this is altogether true, and you have no power to prevent the chastisement from befalling.' (53)
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