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3/4 Hizb 21
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۞ If Allah should hasten evil to people as they would hasten good, their term would already have been decided. But We leave those who do not expect to meet Us to wander blindly in their insolence. (11) And when some hardship reaches man he prays to Us, while reclining and sitting and standing; and when We remove his hardship, he goes away as if he had never prayed to Us because of any hardship; this is how the deeds of the transgressors are made seeming good to them. (12) We destroyed the generations before you when they did evil, and their Messengers came to them with the clear signs, but they would not believe; so We recompense the people of the sinners. (13) Then We appointed you viceroys in the earth after them, that We might see how ye behave. (14) And when Our clear verses are recited to them, the people who do not expect to meet Us say, “Bring a Qur’an other than this one, or change it”; say (O dear Prophet Mohammed peace and blessings be upon him), “I do not have the right to change it on my own; I only follow what is divinely revealed to me; if I were to disobey my Lord*, then I fear the punishment of the Great Day (of Resurrection). (* Which is impossible.) (15) Say: If Allah had so willed I should not have recited it to you nor would He have made it known to you. I dwelt among you a whole lifetime before it (came to me). Have ye then no sense? (16) So who is more unjust than he who invents a lie about Allah or denies His signs? Indeed, the criminals will not succeed (17) and [neither will] they [who] worship, side by side with God, things or beings that can neither harm nor benefit them, saying [to themselves,] "These are our intercessors with God!" Say: "Do you [think that you could] inform God of anything in the heavens or on earth that He does not know? Limitless is He in His glory, and sublimely exalted above anything to which men may ascribe a share in His divinity!" (18) (Before) mankind were but one nation, then they differed with one another. But for a Word that preceded from your Lord, it (the matters) over which they differed had already been decided. (19) They say, 'Why has a sign not been sent down upon him from his Lord?' Say: 'The Unseen belongs only to God. Then watch and wait; I shall be with you watching and waiting.' (20)
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3/4 Hizb 21
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