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Hizb 21
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Some Arabs of the desert who had an excuse came asking permission to stay behind; whilst those who belied Allah and His Messenger remained behind. A painful punishment shall fall on those of them that disbelieved. (90) There is no blame on the weak nor on the sick nor on those who have nothing to enable them to join (the struggle in the Way of Allah) if they stay behind provided that they are sincere to Allah and to His Messenger. There is no cause for reproach against those who do good. Allah is All-Forgiving, Ever Merciful. (91) Nor can there be any cause for reproach against those who, when they came to you asking for mounts to go to the battlefront, and when you said that you had no mounts for them, they went back, their eyes overflowing with tears, grieving that they had no resources to enable them to take part in fighting. (92) ۞ The ground (of complaint) is against such as claim exemption while they are rich. They prefer to stay with the (women) who remain behind: Allah hath sealed their hearts; so they know not (What they miss). (93) They will apologize to you on your return. Tell them, "Do not ask for pardon. We will never believe you. God has already told us everything about you. God and His Messenger will soon make your deeds public, then you will return to Him who has absolute knowledge of the unseen and the seen and He will inform you of what you have done. (94) When you return to them, they will swear to you by Allah that you might turn aside from them. Let them alone, they are unclean. Gehenna shall be their refuge, a recompense for their earnings. (95) They will swear unto you, that ye may be pleased with them but if ye are pleased with them, Allah is not pleased with those who disobey. (96) The desert Arabs are more stubborn in their denial of truth and hypocrisy, and are the least likely to be aware of the limits which God has revealed to His Messenger. God is all knowing and wise. (97) Whatever some of the desert dwelling Arabs spend for the cause of God, they consider it a loss to themselves. They wish to see you in trouble. Trouble has struck them already. God is All-hearing and All-knowing. (98) There are also those among them who believe in God and the Last Day and regard what they spend for the cause of God as a means of bringing them nearer to God and of deserving the prayers of the Messenger. This shall certainly be for them a means of drawing near to God. God will admit them into His mercy; God is indeed most forgiving and merciful. (99)
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Hizb 21
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عشوائية تماما