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Hizb 21
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And the Bedouins came with their excuses, asking for leave; those who lied to God and His Messenger tarried; there shall befall the unbelievers of them a painful chastisement. (90) People who are weak or sick and those who do not have the means to take part in the fighting are exempt from this duty if their intention remains sincere about God and His Messenger. Righteous people shall not be blamed. God is All-forgiving and All-merciful. (91) Nor (is there blame) on those who came to you to be provided with mounts, and when you said: "I can find no mounts for you," they turned back, while their eyes overflowing with tears of grief that they could not find anything to spend (for Jihad). (92) ۞ The blameworthy ones are those who ask for exemption despite their ability and who preferred to stay at home with those who are truly exempt. God has placed a seal on their hearts but they do not know. (93) [And] they will [still] be offering excuses to you when you return to them, [from the campaign]! Say: "Do not offer [empty] excuses, [for] we shall not believe you: God has already enlightened us about you. And God will behold your [future] deeds, and [so will] His Apostle; and in the end you will be brought before Him who knows all that is beyond the reach of a created being's perception as well as all that can be witnessed by a creature's senses or mind, and then He will make you truly understand what you were doing [in life]." (94) When you return they will appeal to you in the Name of God to leave them alone. So leave them alone. They are filthy and their dwelling will be hell as a recompense for what they had gained. (95) They swear in the Name of God to please you. Even if you were to be pleased with them, God is not pleased with evil-doing people. (96) The bedouins are the worst in disbelief and hypocrisy, and more likely to be in ignorance of the limits (Allah's Commandments and His Legal Laws, etc.) which Allah has revealed to His Messenger. And Allah is All-Knower, All-Wise. (97) And some of the ignorant are those who when spending in Allah's cause consider it a ransom, and await the coming of the cycles (of misfortunes) upon you; upon them only is the evil cycle of misfortune; and Allah is All Hearing, All Knowing. (98) Yet some Arabs of the desert believe in God and the Last Day, and consider what they spend to be a means of bringing them nearer to God and the blessings of the Prophet. This is certainly a means of achieving nearness (to God), and God will admit them to His mercy, for God is forgiving and kind. (99)
۞
Hizb 21
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