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Hizb 15
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۞ And even if We had sent down unto them angels, and the dead had spoken unto them, and We had gathered together all things before their very eyes, they would not have believed, unless Allah willed, but most of them behave ignorantly. (111) AND THUS it is that against every prophet We have set up as enemies the evil forces from among humans as well as from among invisible beings that whisper unto one another glittering half-truths meant to delude the mind. But they could not do this unless thy Sustainer had so willed: stand, therefore, aloof from them and from all their false imagery! (112) in order that the hearts of those who do not believe in the life to come might incline towards those suggestions and, being pleased, persist in their sinful ways. (113) Shall I look upon anyone apart from Allah for judgement when it is He Who has revealed to you the Book in detail? And those whom We gave the Book (before you) know that this (Book) has been revealed in truth by your Lord. Do not, then, be among the doubters. (114) And the word of your Lord has been accomplished truly and justly; there is none who can change His words, and He is the Hearing, the Knowing. (115) Most of the people in the land will lead you away from God's guidance if you follow them; they only follow their own conjecture and preach falsehood. (116) Lo! thy Lord, He knoweth best who erreth from His way; and He knoweth best (who are) the rightly guided. (117) Eat then, only that over which God's name has been pronounced, if you truly believe in His revelations. (118) And what reason have you that you should not eat of that on which Allah's name has been mentioned, and He has already made plain to you what He has forbidden to you-- excepting what you are compelled to; and most surely many would lead (people) astray by their low desires out of ignorance; surely your Lord-- He best knows those who exceed the limits. (119) Eschew all sin, open or secret: those who earn sin will get due recompense for their "earnings." (120) Hence, eat not of that over which God's name has not been pronounced: for this would be sinful conduct indeed. And verily, the evil impulses [within men's hearts] whisper unto those who have made them their own that they should involve you in argument [as to what is and what is not a sin]; and if you pay heed unto them, lo! you will become [like] those who ascribe divinity to other beings or forces beside God. (121)
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Hizb 15
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