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Hizb 15
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۞ And even though We had sent down angels unto them, and the dead had spoken to them, and We had gathered together about them everything face to face, they were not such as could believe, unless Allah had so willed, but most of them speak ignorantly. 111 Likewise did We make for every Messenger an enemy,- evil ones among men and jinns, inspiring each other with flowery discourses by way of deception. If thy Lord had so planned, they would not have done it: so leave them and their inventions alone. 112 Let those who do not believe in the life to come, listen to it and be pleased with it, and let them gain what they may gain. 113 “So shall I seek the command other than that of Allah, whereas it is He Who has sent down the detailed Book towards you?” And those whom We gave the Book know that this is the truth sent down from your Lord, so O listener, (followers of this Prophet) do not ever be of those who doubt. 114 Perfected are the words of your Lord in truth and justice, none can change His Words. He is the Hearing, the Knowing. 115 And if you obey most of those in the earth, they will lead you astray from Allah's way; they follow but conjecture and they only lie. 116 Surely your Lord-- He best knows who goes astray from His way, and He best knows those who follow the right course. 117 So eat of that [meat] upon which the name of Allah has been mentioned, if you are believers in His verses. 118 And why should you not eat of that over which the Name of Allah has been pronounced when He has already made plain to you what is forbidden, except when you are constrained? Many are those who mislead through ignorance on account of their fancies, but your Lord best knows the transgressors. 119 And leave what is apparent of sin and what is concealed thereof. Indeed, those who earn [blame for] sin will be recompensed for that which they used to commit. 120 And do not eat of that upon which the name of Allah has not been mentioned, for indeed, it is grave disobedience. And indeed do the devils inspire their allies [among men] to dispute with you. And if you were to obey them, indeed, you would be associators [of others with Him]. 121
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Hizb 15
Random Page