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Hizb 15
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۞ And even if We were to send down angels unto them, and if the dead were to speak unto them and [even if] We were to assemble before them, face to face, all the things [that can prove the truth,] they would still not believe unless God so willed. But [of this] most of them are entirely unaware. (111) As such We have assigned for every Prophet an enemy; the satans of humans and jinn, revealing varnished speech to each other, all as a delusion. But had your Lord willed, they would not have done so. Therefore leave them and what they invent, (112) And in order that the hearts of those who do not believe in the Hereafter may lean towards it and that they may like it, and earn the sins which they are to earn. (113) Should I seek a judge other than God, when it is He who has revealed the Book, clearly explained. Those to whom We gave the Book earlier know that it is the truth revealed by your Lord. Therefore, have no doubts. (114) And perfected is the word of thy Lord in veracity and in justice. And none can change His words. And He is the Hearer, the Knower. (115) And if thou obeyedest most of those on the earth, they would lead thee astray from the way of Allah; they follow not but their fancy, and they only conjecture. (116) Thy Lord knows very well who goes astray from His path; He knows very well the right-guided. (117) EAT, then, of that over which God's name has been pronounced, if you truly believe in His messages. (118) Why should you not eat such flesh when God has told you in detail what is unlawful to eat under normal conditions. Most people, out of ignorance, are led astray by their desires. Your Lord knows best those who transgress. (119) Forsake the outward sin, and the inward surely the earners of sin shall be recompensed for what they have earned. (120) And do not eat of that on which Allah's name has not been mentioned, and that is most surely a transgression; and most surely the Shaitans suggest to their friends that they should contend with you; and if you obey them, you shall most surely be polytheists. (121)
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Hizb 15
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